Plenary Indulgence and Vietnamese Culture
Plenary Indulgence and Vietnamese Culture
DOI:
https://doi.org/10.54855/csl.255412Keywords:
plenary indulgence; inculturation; treasury of merits; Sacrament of ReconciliationAbstract
During the Jubilee Year commemorating 400 years since the first Jesuits set foot in Vietnam, many Catholics have opportunities to receive the Plenary Indulgence yet remain uncertain about its meaning. This article revisits the Church’s catechetical definition, clarifying the distinction between forgiven sin and the remaining temporal consequences; the indispensable role of the Church in applying the “treasury of merits”; and the interior requirements of conversion expressed through prayer, charity, and penitential practice. Building on this foundation, the author proposes a culturally resonant explanation drawn from Vietnamese experience—especially the practice of gift-giving and the paired notions of Thảo and Lộc—to present indulgence as God’s gracious gift rather than a legalistic procedure or a matter of “calculation.” The conclusion invites believers to return to the Sacrament of Reconciliation and to live more consciously the communion of the Church.
References
Bản dịch của Uỷ Ban Giáo Lý Đức Tin, thuộc Hội Đồng Giám Mục Việt Nam (Hà Nội: Nxb Tôn Giáo, 2009).
Karl Rahner, Sacramentum Mundi – An Encyclopedia of Theology, Vol.3 (New York: Herder and Herder; London: Burns & Oates, 1969), 123-129.
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